By Alan Hart
This eye opening video presents the "real" story of the creation of the State of Israel and the "real nature of the Israeli/Palenstainian Conflict. As with most things, we have been lied to and continue to be lied to about what is really going on and why.
1948 marks the empowerment of Zionists exploiting one of the most controversial events in the world: the holocaust. Alan Hart explains how Zionists came to power after the British left Palestine receiving political support to create the Israeli state. The Zionists were mainly foreign nationals with no ancestral lineage to the indigenous Jews of the land. Having been with the Israeli army in1967, Hart gives an intriguing insight on how Zionists planned the colonization of Palestine.
If you are someone who calls yourself "a proud Zionist," I'll be interested to see how proud you feel after watching this!
About Alan Hart
Alan Hart has been engaged with events in the Middle East and their global consequences and terrifying implications – the possibility of a Clash of Civilisations, Judeo-Christian v Islamic, and, along the way, another great turning against the Jews – for nearly 40 years…
- As a correspondent for ITN’s News At Ten and the BBC’s Panorama programme (covering wars and conflicts wherever they were taking place in the world).
- As a researcher and author.
- As a participant at leadership level, working to a Security Council background briefing, in the covert diplomacy of the search for peace.
It was because of his special relationships with leaders on both sides that, in 1980, he found himself sucked into the covert diplomacy of conflict resolution…
President Carter had been prevented by Prime Minister Begin from involving the PLO in the peace process, an opening made possible because Arafat had signalled, secretly and seriously, that he was ready to make peace with an Israel inside more or less its pre-1967 borders. Carter was in despair and said, in private, that events had once again proved that it was impossible to advance the peace process by institutional diplomacy (because of the pork-barrel nature of American politics and the Zionist lobby’s awesome influence). It was then suggested to Alan that he should undertake an unofficial, covert diplomatic mission to get an exploratory dialogue going between Arafat and Peres, with himself initially the linkman. The assumption at the time was that Peres would win Israel’s next election and deny Begin a second term. The initiative was funded by a small number of wealthy British Jews led by Marcus Sieff (the Chairman of Marks and Spencer) with the approval of Lord Victor Rothschild…. It happened and enough progress was made to get Peres and Arafat into public dialogue in the event of Peres winning the 1981 election. Unfortunately, and against all expectations, he did not.
In the course of this mission, Alan learned two things. The first was the truth about the miracle of Arafat’s leadership – his success in persuading his side (most of it) to be ready for unthinkable compromise with Israel for peace. (Which was why Alan wrote his first book Arafat: Terrorist or Peacemaker). The second was why it is difficult to impossible for any Israeli prime minister, even a rational, well-motivated one, to make peace on any terms the Palestinians can accept.
A decade later, this initiative became the Oslo process, which might have delivered peace if Prime Minister Rabin had not been assassinated by a gut-Zionist.
Alan has long believed that what peacemaking needs above all else is some TRUTH-TELLING, about many things but, especially, the difference between Zionist mythology and real history, and, the difference between Jews and Judaism on the one hand and Zionists and Zionism on the other. (The Zionism of the title and substance of Alan’s latest book is, of course, political Zionism or Jewish nationalism as the creating and sustaining force of the Zionist state, not what could be called the spiritual Zionism of Judaism).
Alan is also credited with having played a leading role in getting the ‘North-South’ issue onto the agenda for political and public debate throughout the Western world and beyond. In 1973, frustrated by the mainstream media’s refusal to come to grips with issues that really matter, he set up his own independent production company (World Focus) to research, film, edit and promote the first ever documentary on the full and true dimensions of global poverty and its implications for all.
The end product, a two-hour film titled FIVE MINUTES TO MIDNIGHT, had its world premiere, hosted by Secretary General Kurt Waldheim, at the formal opening of the 7th Special session of the UN General Assembly, (called to discuss the need for a New World Economic Order); was screened on television in most countries of the North; was versioned for schools in many countries; and became something of a standard work of reference. (The visual impact of the production was supplemented by statistics then new to the world including, for example, the estimate that, in the South, 15 million children under five were dying each year from a combination of malnutrition and easily preventable diseases – in a word, poverty).
To make the project work, Alan, on the strength of his international reputation, raised £1 million in grants from international development institutions and governments and put together a think-tank of world leaders to advise him.
Alan is a fiercely independent thinker. He hates all labels and isms and has never been a member of any political party or group. He prefers to judge issues on their merits. When asked what drives him, he used to say: “I have three children and, when the world falls apart, I want to be able to look them in the eye and say, ‘Don’t blame me. I tried.’” Today he gives an improved answer, one borrowed from a conversation with Dr. Hajo Meyer, a Nazi holocaust survivor and a passionate anti-Zionist. When Alan asked him why he was still campaigning at the age of 82 even though he was being reviled by Zionism, he replied: “The first person I see when I get up in the morning is me.” Alan, too, has to be able to live with himself. He believes that heaven and hell are states of mind. Hell, he says, “is when you know that the end of your life is approaching and that you have not used your talents and resources as well as you could have done to make a difference – i.e. when you realise upon reflection that you have wasted your life. Heaven is contemplation of the approach of death without fear because you know that, on balance, you’ve done your best to make a difference.”